Tuesday, April 30, 2013
Monday, March 18, 2013
Cry, The Beloved Country
First introduced into book one of Cry, The Beloved Country, is Stephen Kumalo, a priest of the town
of Ixopo; the “rich and matted” grass is a beautiful feature of this town, yet
Paton goes on to characterize the town again, but as the hills standing “desolate”
and the earth being “torn away like flesh”. The two diversities contradict the
town of Ixopo with an antithesis scenario that explains the destruction of
South Africa for the next 48 years. To go into added explanation, the
antithesis is analyzing the Europeans corrupting the Natives’ culture which, in
all, has been pestilent to Kumalo’s walk with Christ dramatically in book one.
Throughout book one, Stephen Kumalo, during his adventure to
Johannesburg, is revealed to the understanding that his own son (in which he
has not seen in an accumulation of years) is in prison for murder. Kumalo is
pronounced as a round character on the grounds that now his son has become a
thief and murderer and Kumalo himself begins to lose his way as a follower of
Christ. This theme is presented through book one as an inconstant circumstance,
due to the fact that Kumalo has a good friend, Msimangu, who is a priest and is
trying his hardest to lead Kumalo to God in times of need. During book one,
Kumalo goes with Msimangu to listen to him preach with a “voice of gold” and
with words spoken that could “lift any heart”. Kumalo knows that what Msimangu
is preaching is for Kumalo himself to listen to and be encouraged by. Kumalo
continues to listen to his sermon and is recovered by his speech, but will be
wounded once again when he discovers his son is a thief and being held in
prison for murder.
In book one, Kumalo tells Father Vincent a story of “a man
sleeping in the grass” and above him the “greatest storm” is gathering. The
purpose of this story is to help Father Vincent understand how Kumalo feels
about his son being imprisoned for theft and murder. All this time Kumalo has
been in his own town of Ixopo, missing the majority of his family who has
disappeared to Johannesburg, and has been unaware of this “storm” brewing with
his son, he could not do anything to help him for he was unaware this entire
time. Kumalo says in the beginning of book one that “his only child” had gone
to Johannesburg in search for his aunt, but “had never returned”. Kumalo’s
sister, brother, and his only child all went to Johannesburg and never
returned, leading Kumalo to believe that Johannesburg is a bad place. For the
reason that Kumalo’s family has all disappeared to this town, he knows that
something is wrong about this place, but there is not much he can do
considering that none of his family that disappeared has made any contact with
him.
During Kumalo’s trip
to Johannesburg, he arrives at the bus station and a young man meets him and
asks if he would like to get his ticket for Kumalo while Kumalo would stay in
line; he never comes back, there was no ticket needed for the bus. It is
already presented to Kumalo that Johannesburg in a dangerous, crime filled
city. Kumalo begins to realize what exactly his sister, brother, and son, has
gotten their selves into at Johannesburg, and why they have failed to return
home; Kumalo begins to think the worst of what has happened to his family. In
book we also find out Kumalo’s sister sells liquor and is a prostitute with a
child. Johannesburg is a treacherous town filled with crime, prostitution, and
drugs. The European culture has corrupted the town of Johannesburg and the
natives living there, there is no hope for this place or Kumalo’s only son, and
it evens seems as if there is no hope for Kumalo who has lost his once
righteous way with Christ.
Subscribe to:
Comments (Atom)